UDK 28:1
Sažetak
Rad “Savršeni čovjek” Gholamhuseina Ebrahimiyea Dinanija razmatra pojam savršenog čovjeka kao jedno od temeljnih pitanja islamske filozofije, teozofije i misticizma. Autor pokazuje da je ideja savršenog čovjeka duboko ukorijenjena u božanskim religijama, a naročito u islamu, gdje je nerazdvojiva od vjerovanja u objavu, poslanstvo, božanski emanet i uzornost vjerovjesnika. Savršeni čovjek se tumači kao biće koje je sposobno nositi božansko povjerenje (emanet) i u sebi objediniti sva Božija imena i svojstva.
U radu se analizira odnos između pojmova savršenstva i potpunosti, pri čemu se savršenstvo shvata kao dinamičan proces uzdizanja i manifestacije egzistencije, a ne kao puko dovršenje ili zatvorenost. Autor ističe da savršenstvo nije moguće strogo definirati, jer je u svojoj biti blisko samom pojmu egzistencije. Kroz oslanjanje na kur’anske ajete, hadise te mišljenja islamskih filozofa, teozofa i arifa, savršeni čovjek se prikazuje kao cjelina učinka Božije Biti i vrhunac kosmičkog poretka.
Posebna pažnja posvećena je pitanju ljudskih manjkavosti i zla, koje se ne tumače kao negacija savršenstva, već kao njegov sastavni dio. Čovjekova “nepravednost” i “neznanje”, spomenuti u Kur’anu, interpretiraju se kao pohvala, jer ukazuju na neograničenu sposobnost nadilaženja granica i potpunu usmjerenost ka Istinskom Biću. Zaključno, rad potvrđuje da je čovjek, uprkos svojim slabostima, biće s potencijalom potpune božanske manifestacije te središnja tačka odnosa između Boga, svijeta i egzistencije.
Ključne riječi: savršeni čovjek, savršenstvo, božanski emanet, islamska filozofija, misticizam, teozofija, egzistencija, božanska manifestacija
The Perfect Man
Gholamhusein Ebrahim Dinani
Summary
The work “The Perfect Man” by Gholamhusein Ebrahimiye Dinani examines the concept of the perfect man as one of the fundamental issues of Islamic philosophy, theosophy and mysticism. The author shows that the idea of the perfect man is deeply rooted in divine religions, and especially in Islam, where it is inseparable from the belief in revelation, prophethood, divine mandate and the exemplary character of the prophets. The perfect man is interpreted as a being that is capable of carrying the divine trust (mandate) and uniting all of God’s names and attributes within himself.
The paper analyzes the relationship between the concepts of perfection and completeness, whereby perfection is understood as a dynamic process of elevation and manifestation of existence, and not as mere completion or closure. The author emphasizes that perfection cannot be strictly defined, because in its essence it is close to the very concept of existence. By relying on Quranic verses, hadiths, and the opinions of Islamic philosophers, theosophists, and arifs, the perfect man is presented as the entirety of the effect of God's Being and the pinnacle of the cosmic order.
Special attention is paid to the issue of human shortcomings and evil, which are not interpreted as a negation of perfection, but as its integral part. Man's “unrighteousness” and “ignorance”, mentioned in the Quran, are interpreted as praise, because they indicate the unlimited ability to overcome limits and complete orientation towards the True Being.
In conclusion, the work confirms that man, despite his weaknesses, is a being with the potential for complete divine manifestation and the central point of the relationship between God, the world, and existence.
Keywords: perfect man, perfection, divine mandate, Islamic philosophy, mysticism, theosophy, existence, divine manifestation