Tesavvufska misao u poeziji šejha Abdurrahmana Sirrije

Preuzmi članak

UDK  821.163.4(497.6).09-1 Sirri A

Abdurrahman Sirri jedan je od najutjecajnijih sufija Bosne sa nesumnjivim doprinosom u širenju nakšibendijskog tarikata u prvoj polovici devetnaestog stoljeća. Detaljna analiza Šejhove tesavvufske misli zahtijevala bi mnogo širu studiju, pa smo se ograničili samo na nekoliko tema. Na samom početku rada, predstavljena je šejhova poezija na osmanskom i bosanskom jeziku, kao jedina pisana zaostavština na osnovu koje možemo pratiti Sirri-babinu tesavvufsku misao. Drugi dio rada posvećen je Sirri-babinom učenju o Bogu, koje analiziramo shodno podjeli Božijih imena na imena Veličanstva, imena svojstava Ljepote i imena Savršenstva. Istakli smo i da su Božija imena posvjedočena Objavom i, kao takva, u svojoj neusporedivoj cjelovitosti i sveobuhvatnosti ne mogu se ni na kakav način porediti sa analognim svojstvima stvorenja. Nakon toga, u kratkim smo crtama ukazali na prisutnost učenja o muhammedanskoj zbilji u šejhovoj poeziji. Na kraju, donosimo naš lični doživljaj temeljne poruke Sirri-babine poezije, iskazan simbolično kao Sirri-babino obraćanje autoru ovog rada.

Ključne riječi: Abdurrahman Sirri, tesavvufska misao, Božija lijepa imena, muhammedanska zbilja, poezija

Tesawwuf Thought in the Poetry of Sheikh Abdurrahman Sirri

Vedad Kasumović

Abstract

Sheikh Abdurrahman Sirri is among the most influential Bosnian Sufis with indubitable contribution in propagation of Naqshbandi tariqa in the first half of the nineteenth century. Elaborate analysis of the Sheikh’s Tasawwuf thought would require a more extensive study, hence this paper is focused to a limited number of topics. At the very beginning of the paper, Sheikh’s poetry in Bosnian language as well as in Ottoman Turkish has been presented, as the only written legacy on the basis of which we can follow Sirri-baba's Tasawwuf thought. The second part of the paper is dedicated to Sirri-baba’s learning about God, and this analysis is based upon division of God's Names into Names of Majesty, Names of Beauty and Names of Perfection. It is also highlighted that the God’s Names are attested by the Revelation, and as such, in their incomparable completeness and comprehensiveness, they cannot in any way be compared with the analogous properties of creation. Furthermore, we briefly pointed out the presence of teachings about Muhammadan reality in the Sheikh’s poetry. Lastly, we present our personal experience of the fundamental message of Sirri-baba's poetry, expressed symbolically as Sirri-baba's address to the author of this paper.

Key words: Abdurrahman Sirri, Tasawwuf thought, God's Beautiful Names, Muhammadan reality, poetry.